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Doesn`t the NRA offer you your choice of 1 of 2 magazines? Hunter or Shooter?
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How much does RMEF donate to NWTF? How much does Pheasants Forever donate to DU? You DO (if you donated) get something for your money; you get protection for your hunting arms, as Marland so laboriously explained. That's the NRA's purpose. When they solicit hunters they don't say "join us and we'll help protect your habitat," they say "join us and we'll help you keep your guns." I don't think they're trying to snooker hunters into helping them, I think they're trying to convince hunters that the NRA's cause is important to hunters, too (be that right or wrong).I'd be more into the NRA leaning on hunters if they donated say...I dont know...10 percent of what they take in to wildlife habitat, state fish and game agencies, wetlands protections, etc. etc. I'd be getting something for my money.
NemontSocialism is Evil
by Walter Williams (August 1, 2004)
Summary: It's not just left-wingers and Democrats who call for and admire socialism but right-wingers and Republicans as well.
What is socialism? We miss the boat if we say it's the agenda of left-wingers and Democrats.
According to Marxist doctrine, socialism is a stage of society between capitalism and communism where private ownership and control over property are eliminated. The essence of socialism is the attenuation and ultimate abolition of private property rights. Attacks on private property include, but are not limited to, confiscating the rightful property of one person and giving it to another to whom it doesn't belong. When this is done privately, we call it theft. When it's done collectively, we use euphemisms: income transfers or redistribution.
It's not just left-wingers and Democrats who call for and admire socialism but right-wingers and Republicans as well.
Republicans and right-wingers support taking the earnings of one American and giving them to farmers, banks, airlines and other failing businesses. Democrats and left-wingers support taking the earnings of one American and giving them to poor people, cities and artists. Both agree on taking one American's earnings to give to another; they simply differ on the recipients. This kind of congressional activity constitutes at least two-thirds of the federal budget.
Regardless of the purpose, such behavior is immoral. It's a reduced form of slavery. After all, what is the essence of slavery? It's the forceful use of one person to serve the purposes of another person. When Congress, through the tax code, takes the earnings of one person and turns around to give it to another person in the forms of prescription drugs, Social Security, food stamps, farm subsidies or airline bailouts, it is forcibly using one person to serve the purposes of another.
The moral question stands out in starker relief when we acknowledge that those spending programs coming out of Congress do not represent lawmakers reaching into their own pockets and sending out the money. Moreover, there's no tooth fairy or Santa Claus giving them the money. The fact that government has no resources of its very own forces us to acknowledge that the only way government can give one American a dollar is to first -- through intimidation, threats and coercion -- take that dollar from some other American.
Some might rejoin that all of this is a result of a democratic process and it's legal. Legality alone is no guide for a moral people. There are many things in this world that have been, or are, legal but clearly immoral. Slavery was legal. Did that make it moral? South Africa's apartheid, Nazi persecution of Jews, and Stalinist and Maoist purges were all legal, but did that make them moral?
Can a moral case be made for taking the rightful property of one American and giving it to another to whom it does not belong? I think not. That's why socialism is evil. It uses evil means (coercion) to achieve what are seen as good ends (helping people). We might also note that an act that is inherently evil does not become moral simply because there's a majority consensus.
An argument against legalized theft should not be construed as an argument against helping one's fellow man in need. Charity is a noble instinct; theft, legal or illegal, is despicable. Or, put another way: Reaching into one's own pocket to assist his fellow man is noble and worthy of praise. Reaching into another person's pocket to assist one's fellow man is despicable and worthy of condemnation.
About the Author: Born in Philadelphia in 1936, Walter E. Williams holds a bachelor's degree in economics from California State University (1965) and a master's degree (1967) and doctorate (1972) in economics from the University of California at Los Angeles.